Results for 'Yiḥezkl Shrage Shmuel Leboṿiṭsh'

199 found
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  1. Sefer ʻAvoydes̀ ha-Boyre: af a laykhṭe shprakh far yung un alṭ.Yiḥezkl Shrage Shmuel Leboṿiṭsh - 2009 - [Monsey (N.Y.)?]: [Publisher Not Identified].
     
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  2.  21
    Nancy Tuana Laurie Shrage.Laurie Shrage - 2003 - In Hugh LaFollette (ed.), The Oxford Hndbk of Practical Ethics. New York: Oxford University Press UK. pp. 15.
  3.  59
    Abortion and Social Responsibility: Depolarizing the Debate.Laurie Shrage - 2003 - New York, US: Oup Usa.
    Laurie Shrage attributes much of the long-standing controversy about abortion to Roe v. Wade and to the Supreme Court's controversial regulatory scheme in that 1973 decision. Shrage explores the origins of that scheme but argues for an alternate scheme - therapeutic abortions shorter than six months can protect women's interests and advance important public interests, but that reproductive rights campaigns should also focus on the social and economic conditions that prevent women having access to the abortion services they (...)
  4. Moral Dilemmas of Feminism: Prostitution, Adultery, and Abortion.Laurie Shrage - 1994 - New York: Routledge.
  5.  42
    The Grounding of Modern Feminism.Laurie Shrage - 1987 - New Haven: Yale University Press.
    Examines changes in the women's movement in the twenty years following women's suffrage, and describes the complex issues of that period.
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  6.  19
    Hannah Arendt and Participatory Democracy: A People’s Utopia.Shmuel Lederman - 2019 - Cham: Springer Verlag.
    This book centers on a relatively neglected theme in the scholarly literature on Hannah Arendt's political thought: her support for a new form of government in which citizen councils would replace contemporary representative democracy and allow citizens to participate directly in decision-making in the public sphere. The main argument of the book is that the council system, or more broadly the vision of participatory democracy was far more important to Arendt than is commonly understood. Seeking to demonstrate the close links (...)
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  7.  33
    Sex and Miscibility.Laurie J. Shrage - 2009 - In Laurie Shrage (ed.), You’Ve Changed: Sex Reassignment and Personal Identity. Oup Usa. pp. 175.
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  8. Should feminists oppose prostitution.Laurie Shrage - 1989 - Ethics 99 (2):347-361.
  9.  59
    The significance of independent decisions in uncertain dichotomous choice situations.Shmuel Nitzan & Jacob Paroush - 1984 - Theory and Decision 17 (1):47-60.
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  10.  53
    Exposing the fallacies of anti-porn feminism.Laurie Shrage - 2005 - Feminist Theory 6 (1):45-65.
    This paper examines an issue at the centre of feminist debates about pornography and sex work, and that is whether these practices reduce women to sex objects. I question the assumption that the expression of sexual desire is unique in its power to degrade and dehumanize persons. I show that this assumption underlies Catharine MacKinnon’s attack on pornography by considering MacKinnon’s intellectual debt to the philosopher Immanuel Kant. I then examine recent discussions of sexual objectification in the philosophical literature and (...)
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  11.  55
    Philosophizing About Sex.Laurie J. Shrage & Robert Scott Stewart - 2015 - Peterborough, CA: Broadview Press.
    Ancient Greek philosophers, medieval theologians, Enlightenment thinkers, and contemporary humanists alike have debated all aspects of human sexuality, including its purpose, permissibility, normalcy, and risks. _Philosophizing About Sex_ provides a philosophical guide to those longstanding and important debates. Each chapter takes a general issue and shows how ongoing public discussions of sexuality can be illuminated by careful philosophical investigation. Debates over topics such as sexual assault, sexual orientation, sex education, prostitution, and “sexting” involve larger questions about morality, law, science, and (...)
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  12.  96
    From Charlottesville to the Nobel: Political Leaders and the Morality of Political Honors.Shmuel Nili - 2020 - Ethics 130 (3):415-445.
    Political honors are ubiquitous in public life, whether in the form of public monuments, street names, or national holidays. Yet such honors have received scant attention from normative political theorists. Tackling this gap, I begin by criticizing a desert-based approach to political honors. I then argue that morally appropriate honors are best understood as marking and reinforcing the moral commitments of the collective in whose name they are being awarded. I show how this thesis clarifies and organizes core intuitions regarding (...)
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  13.  39
    Rawlzickian Global Politics.Shmuel Nili - 2013 - Journal of Political Philosophy 21 (4):473-495.
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  14.  13
    Integrity: Personal and Political.Shmuel Nili - 2020 - Oxford University Press.
    This book provides a novel account of integrity and its relevance to both individual and collective conduct, and analyses a wide range of practical policy problems.
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  15.  19
    The Age of Solomon: Scholarship at the Turn of the Millennium.Shmuel Ahituv & Lowell K. Handy - 2000 - Journal of the American Oriental Society 120 (4):645.
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  16.  25
    ‘Judaism as illness’: Antisemitic stereotype and self-image1.Shmuel Almog - 1991 - History of European Ideas 13 (6):793-804.
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  17.  16
    Contemporary Globalization, New Intercivilizational Visions and Hegemonies.Shmuel N. Eisenstadt - 2009 - ProtoSociology 26:7-18.
    The article focuses on the specific characteristics of contemporary globalization and hegemonies which constitutes a very new development in human history. Among the most important such specific characteristics are the changes in the structure of international relations and of hegemonies; the continuous impingements of the different peripheries on multiple hegemonic centers and entailing the growing power of small numbers, as well as the transformation of some basic characteristics of nation and revolutionary states and the close relations of these processes to (...)
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  18.  29
    Feminism and philosophy in the 90s.Laurie Shrage - 1996 - Metaphilosophy 27 (1-2):214-217.
  19.  37
    Against Marriage: An Egalitarian Defence of the Marriage-Free State.Laurie Shrage - 2017 - Philosophical Review 128 (2):233-236.
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  20.  50
    Will Philosophers Study Their History, Or Become History?Laurie Shrage - 2008 - Radical Philosophy Review 11 (2):125-150.
    This paper contends that philosophers should consult the work of intellectual historians, who write on the history of the social formation of philosophy in the U.S., in order to understand our past role in American society and our intellectual niche in the academy. By understanding the history of our field as a social and cultural phenomenon, and not as a set of ideas that transcend their human contexts, we will be in a better position to set a future course for (...)
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  21. The Paradigm of the Human and Modernity.Shmuel Trigano - 2002 - Diogenes 49 (195):56-59.
    Is it only yesterday's humanism, whether religious or secular in origin, that is dying - and is it really dying? - or is it more profoundly the very paradigm of humanity? At least it is worth asking the question. Do we not hear on every side today that everything is ‘constructed’ and ‘formated’? No inherited moral standard now seems acceptable, nor any reference to any sort of human nature or naturality. The only idea that henceforth finds acceptance is that of (...)
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  22.  26
    Global Taxation, Global Reform, and Collective Action.Shmuel Nili - 2014 - Moral Philosophy and Politics 1 (1):83-103.
    This article asks how global tax reform relates to other emerging proposals for global economic reform. Specifically, I will try to contribute to the philosophical understanding of this relationship, by comparing global tax reform with a reform seeking to end dictators’ trading privileges in their peoples’ natural resources. Through this comparison, I intend to establish two main claims. At a concrete, practical level, I hope to show that reform of dictators’ resource privilege will be easier to initiate than legal reform (...)
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  23.  48
    The Idea of Public Property.Shmuel Nili - 2018 - Ethics 129 (2):344-369.
    Political theory lacks a compelling account of public property. Addressing this gap, I present a “deep public ownership” model, according to which the body politic ultimately owns all the resources within its jurisdiction. I argue that this model is compatible with liberal intuitions regarding private property. I then contend that the model expands the scope of government’s duty to uphold the equality of all citizens, by challenging private property constraints on antidiscriminatory government policies. I anticipate the worry that the model (...)
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  24.  14
    Determination of social laws for multi-agent mobilization.Shmuel Onn & Moshe Tennenholtz - 1997 - Artificial Intelligence 95 (1):155-167.
  25.  28
    9. Prostitution and the Case for Decriminalization.Laurie Shrage - 2006 - In Jessica Spector (ed.), Prostitution and Pornography: Philosophical Debate About the Sex Industry. Stanford, CA: Stanford University Press. pp. 240-246.
  26.  56
    The people’s duty.Shmuel Nili - 2021 - Critical Review of International Social and Political Philosophy 24 (4):622-627.
  27.  52
    From Reproductive Rights to Reproductive Barbie: Post-Porn Modernism and Abortion.Laurie Shrage - 2002 - Feminist Studies 28 (1):61-93.
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  28.  28
    Dialogical Philosophy From Kierkegaard to Buber: Extending Chinese Philosophy in a Comparative Context.Shmuel Hugo Bergman - 1991 - State University of New York Press.
    The thinkers presented in these lectures by Bergman represent a radical departure from objectivism and subjectivism.
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  29.  45
    Partial information on decisional competences and the desirability of the expert rule in uncertain dichotomous choice situations.Shmuel Nitzan & Jacob Paroush - 1994 - Theory and Decision 17 (3):275-286.
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  30. Towards the Dehumanization of the World?Shmuel Trigano & Alain Caillé - 2002 - Diogenes 49 (195):3-4.
    Is it only yesterday's humanism, whether religious or secular in origin, that is dying - and is it really dying? - or is it more profoundly the very paradigm of humanity? At least it is worth asking the question. Do we not hear on every side today that everything is ‘constructed’ and ‘formated’? No inherited moral standard now seems acceptable, nor any reference to any sort of human nature or naturality. The only idea that henceforth finds acceptance is that of (...)
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  31.  46
    The actor does not judge.Shmuel Lederman - 2016 - Philosophy and Social Criticism 42 (7):727-741.
    Hannah Arendt’s conceptualization of political judgement has been a source of much scholarly investigation and debate in recent decades. Underlying the debate is the assumption that at least in her early writings, Arendt had an actor’s theory of judgement. In this article I challenge this common assumption. As I attempt to demonstrate, it relies on a misunderstanding, not only of Arendt’s conception of judgement, but also of her conception of agents in the public realm. Once we discard the assumption of (...)
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  32.  12
    Bedtime stories of Jewish values.Shmuel Blitz - 1998 - [Brooklyn, NY]: Mesorah Publications. Edited by Liʾat Binyamini Ariʾel.
    Timeless lessons are retold here with reverence and charm. The values that we all want our children to absorb - faith, kindness, forgiveness, charity - are made clear through traditional, biblical stories coupled with examples, and charming illustrations by Tova Katz. Shmuel Blitz, the author of five other successful children's books, goes back to the greatest source of all - the Torah and the Prophets. Do your children and grandchildren (and yourself) a favor and get them this fine new (...)
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  33. Darkhe noʻam: ʻinyene ʻavodat H.: ṭalele orah ṿe-orḥot ḥayim le-maʻlah la-maśkil be-darkhe ha-ʻavodah ṿeha-Ḥasidut la-ḥazot be-noʻam H.Shmuel Brozovosky - 2014 - Betar ʻIlit: Maʻarekhet Darkhe noʻam.
     
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  34.  84
    Thrasymachus's Justice.Shmuel Harlap - 1979 - Political Theory 7 (3):347-370.
  35. Sefer ʻAyin lo raʼatah: pirḳe ʻiyun ṿe-hitbonenut be-mahut nisayon ha-dor shel ha-'inṭerneṭ': yesodot bi-shemirah neʼemanah bi-fene ha-nisayon, hagdarat darkhe pituye ha-yetser ṿe-tsurat ha-hitmodedut ʻimo, ṿe-leḳeṭ takhsise milḥamah la-tset mi-paḥ rishto.Shmuel Heller - 2019 - [Lakewood, N.J.]: ha-Makhon le-ḥizuḳ da-dat she-ʻa. y. TAG.
     
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  36.  16
    Basic concepts in algorithms.Shmuel T. Klein - 2021 - Hoboken: World Scientific.
    This book is the result of several decades of teaching experience in data structures and algorithms. It is self-contained but does assume some prior knowledge of data structures, and a grasp of basic programming and mathematics tools. Basic Concepts in Algorithms focuses on more advanced paradigms and methods combining basic programming constructs as building blocks and their usefulness in the derivation of algorithms. Its coverage includes the algorithms' design process and an analysis of their performance. It is primarily intended as (...)
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  37.  18
    Arendt and Blücher.Shmuel Lederman - 2017 - Arendt Studies 1:87-110.
    The importance of Hannah Arendt’s intellectual dialogue with her husband, Heinrich Blücher is widely acknowledged, yet it has rarely been systematically studied. In this paper, I use Blücher’s lectures to highlight the way some of his reflections and insights shed new light on Arendt’s political thought. Blücher, I seek to show, offers through the figure of Socrates an alternative under­standing of the meaning of philosophy and its relation to politics. His reflections help us see that Arendt worked with two conceptions (...)
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  38.  35
    The monadic theory of (ω 2, <) may be complicated.Shmuel Lifsches & Saharon Shelah - 1992 - Archive for Mathematical Logic 31 (3):207-213.
    Assume ZFC is consistent then for everyB⫅ω there is a generic extension of the ground world whereB is recursive in the monadic theory ofω 2.
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  39. The Literature of the Sages.Shmuel Safrai - 1987
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  40. Hegel's Philosophy of Nature'.Shmuel Sambursky - 1974 - In Yehuda Elkana & Samuel Sambursky (eds.), The Interaction between science and philosophy. Atlantic Highlands, N.J.,: Humanities Press. pp. 143--54.
     
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  41. Brill Online Books and Journals.Shmuel Trigano, Jonathan Schofer, Raluca Munteanu Eddon & Marc Krell - 2003 - Journal of Jewish Thought and Philosophy 12 (1).
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  42.  6
    L'odyssée de l'être: métaphysique hébraïque.Shmuel Trigano - 2020 - Paris: Hermann.
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  43.  12
    La nouvelle idéologie dominante: le post-modernisme.Shmuel Trigano - 2012 - Paris: Hermann.
    Et si la domination n'etait pas la ou on la croit? Et si la facon dont nous nous representons aujourd'hui l'identite, l'humain, les genres, la nature, mais aussi la democratie, le rapport a l'etranger, le contenu meme du savoir, la finalite du droit, si tout cela ne relevait pas en realite d'un savoir objectif mais d'une - ideologie - qui projette de changer l'ordre social et politique mais surtout l'humain? C'est le propre de toute epoque que de trouver dans un (...)
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  44.  10
    Philosophie de la loi: l'origine de la politique dans la Tora.Shmuel Trigano - 1991 - Paris: Cerf.
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  45.  24
    The hermeneutical ethos and its social political repercussions.Shmuel Trigano - 2003 - Journal of Jewish Thought and Philosophy 12 (1):3-18.
  46.  53
    A Poggean passport for fairness? Why Rawls’ Theory of Justice did not become global.Shmuel Nili - 2010 - Ethics and Global Politics 3 (4):277-301.
    Thomas Pogge has been challenging liberal thinking on global politics, often through critical engagement with John Rawls’ work. Pogge presents both normative and empirical arguments against Rawls: normatively, Rawls’ domestic Theory of Justice and global Law of Peoples are incompatible ideal theories; empirically, LP is too removed from the actual world to guide the foreign policy of liberal societies. My main purpose here is to contest the first, ideal theory criticism in order to direct more attention to the second, non-ideal (...)
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  47.  13
    The People's Duty: Collective Agency and the Morality of Public Policy.Shmuel Nili - 2019 - Cambridge University Press.
    Can we talk about "the people" as an agent with its own morally important integrity? How should we understand ownership of public property by "the people"? Nili develops philosophical answers to both of these questions, arguing that we should see the core project of a liberal legal system – realizing equal rights - as an identity-grounding project of the sovereign people, and thus as essential to the people's integrity. He also suggests that there are proprietary claims that are intertwined in (...)
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  48. Conceptualizing the curse: two views on our responsibility for the %26lsquo%3Bresource curse%26rsquo%3B.Shmuel Nili - 2011 - Ethics and Global Politics 4 (2):103-124.
    This essay critically engages proposals by Thomas Pogge and Leif Wenar meant to combat ‘the resource curse.’ Pogge and Wenar call for boycotts against stealing oppressors, sharing the expectation that the boycotts will significantly contribute to economic and political reform in the target countries. In contrast, I argue that liberal democracies should indeed stop trading with dictators and civil warriors, but for inward rather than outward looking reasons. We, the citizens of liberal democracies through our elected governments, ought to boycott (...)
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  49.  45
    A general theorem and eight corollaries in search of correct decision.Shmuel Nitzan & Jacob Paroush - 1994 - Theory and Decision 17 (3):211-220.
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  50.  59
    Making the Desert Bloom: Hannah Arendt and Zionist Discourse.Shmuel Lederman - 2016 - The European Legacy 21 (4):393-407.
    This article discusses an aspect of Hannah Arendt’s treatment of the conflict between the Zionists and the Palestinians that has thus far been overlooked in scholarship: her justification of Zionism through the achievements of the Jewish pioneers in cultivating the land, in contrast to the Palestinians’ failure to do so. The inability of natives to cultivate their land was a familiar argument in the history of colonialism, used to legitimize the colonialists’ right to settle a land and often to displace (...)
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